The “diamond armour” of Lord Rama, taught by the sage Agastya — a vivid meditation on Rama as the blazing warrior at Lanka, followed by a prayer that places a name of Rama over every part of the body, the senses, the mind and one’s loved ones.
Taught by the sage Agastya to Sutikshna, in the Ananda Ramayana
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Sri Rama Kavacham
Son of Kali · Power of Ram
0:006:03
Deity
Rama
Type
Kavacham
Verses
35
Language
Sanskrit
SriRamaKavachamLyricswithMeaning
Each line shows an easy way to say it, with its English meaning. Turn on the Sanskrit, the exact pronunciation or the word-by-word meaning whenever you want to go deeper.
Sutikshna, hear the auspicious diamond armour as I tell it:
श्रीरामः पातु मे मूर्ध्नि पूर्वे च रघुवंशजः ॥ १० ॥
Shriramah Patu Me Murdhni Purve Cha Raghuvamshajah
śrīrāmaḥ pātu me mūrdhni pūrve ca raghuvaṃśajaḥ
may Sri Rama protect my head, and the scion of Raghu the east;
Verse 11
दक्षिणे मे रघुवरः पश्चिमे पातु पावनः ।
Dakshine Me Raghuvarah Pashchime Patu Pavanah
dakṣiṇe me raghuvaraḥ paścime pātu pāvanaḥ
the best of the Raghus the south, the Purifier the west;
उत्तरे मे रघुपतिः भालं दशरथात्मजः ॥ ११ ॥
Uttare Me Raghupatih Bhalam Dasharathatmajah
uttare me raghupatiḥ bhālaṃ daśarathātmajaḥ
the lord of the Raghus the north, and Dasharatha’s son my forehead;
Verse 12
भ्रुवोर्दूर्वादळश्यामः तयोर्मध्ये जनार्दनः ।
Bhruvordurvadalashyamah Tayormadhye Janardanah
bhruvordūrvādaḻaśyāmaḥ tayormadhye janārdanaḥ
the one dark as durva grass my brows, Janardana the space between them;
श्रोत्रं मे पातु राजेन्द्रो दृशौ राजीवलोचनः ॥ १२ ॥
Shrotram Me Patu Rajendro Drishau Rajivalochanah
śrotraṃ me pātu rājendro dṛśau rājīvalocanaḥ
the king of kings my ears, the lotus-eyed one my eyes;
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AboutSriRamaKavacham
The Sri Rama Kavacham comes from the Ananda Ramayana, a later retelling of the Rama story. In it the sage Agastya teaches his disciple Sutikshna a kavacham — an armour of prayer — that he calls “diamond-hard” (vajra-sammitam).
It opens by explaining the name: Rama is the one in whom yogis “delight” (ramante), the pure consciousness and bliss shining within and without, so the very word “Rama” names the supreme reality. Then comes a powerful dhyana — not the gentle Rama on his throne, but Rama on the battlefield of Lanka, blazing like the fire at the end of the world, drawing his bow to the ear amid the roar of the monkey army.
Verses 10–25 are the armour itself, asking a different name of Rama to protect each part of the body, the senses and breath, the mind and ego, one’s family and all one’s past karma. The closing verses promise protection and freedom from even the gravest sins.
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TheStoriesInsidetheHymn
AgastyaandSutikshna
In the Ramayana, Rama, Sita and Lakshmana visit the hermitage of Sutikshna in the Dandaka forest, and then that of his teacher Agastya, who gives Rama divine weapons for the battles ahead.
The Ananda Ramayana imagines the conversation in reverse: Agastya teaching Sutikshna how to wear Rama himself as armour.
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HowtoChantSriRamaKavacham
When to chant
✦In times of fear or danger, as the hymn says
✦Ram Navami
✦Daily morning
How many times
Once, after the dhyana.
1
Sit facing east before an image of Rama.
2
Read the dhyana (verses 1–9 of the second part) and picture Rama as the blazing warrior.
3
As each part of the body is named, touch it or bring awareness to it.
4
Close by repeating “Sri Rama” several times.
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PronunciationGuide
The sounds that trip people up most in this hymn, and how to say them.
From the Manohara Kanda of the Ananda Ramayana, where the sage Agastya teaches it to his disciple Sutikshna.
Whatisakavacham?
An “armour” prayer that asks the deity to protect each part of the body, the senses, the mind and one’s loved ones.
Whenisitrecited?
The hymn itself mentions times of fear — of thieves, rulers or enemies — and many people recite it daily for protection.
HowisitdifferentfromtheRamaRakshaStotram?
Both are protective hymns to Rama. The Rama Raksha Stotram is by Budha Kaushika; this kavacham is taught by Agastya in the Ananda Ramayana and has a different dhyana and text.